Why not!

To Whom it may Concern

I, ***********, DOB **/**/****, refuse to be vaccinated against COVID 19, based on the following arguments:

First, the FDA the Pfizer-BioNTech vaccine under the EUA should remain unlicensed but can be used “interchangeably” with the newly licensed Comirnaty product.

Second, the FDA said the licensed Pfizer Comirnaty vaccine and the existing EUA Pfizer vaccine are “legally distinct,” but their differences do not “impact safety or effectiveness.”

There is a big difference between products approved under EUA and those the FDA has fully licensed. EUA products are experimental under U.S. law. Both the Nuremberg Code and federal regulations provide that no one can force a human being to participate in this experiment.

Under 21 U.S. Code Sec.360bbb-3(e)(1)(A)(ii)(III), “authorization for medical products for use in emergencies,” it is unlawful to deny someone a job because they refuse to be an experimental subject. In other words, COVID 19 vaccines authorized for emergency use must be voluntary.

Federal law allows vaccine exemptions for employees based on religious beliefs under Title VII of the Civil Rights Act of 1964. The U.S. Equal Employment Opportunity Commission, this exemption was confirmed in May 2021.

“Federal EEO laws do not prevent an employer from requiring all employees physically entering the workplace to be vaccinated for COVID-19, so long as employers comply with the reasonable accommodation provisions of the ADA and Title VII of the Civil Rights Act of 1964 and other EEO considerations.”

The FDA’s EUA materials for Pfizer-BioNTechModerna, and Johnson & Johnson all say the injections must be voluntary.

Aside all that, I refer to1 Corinthians 16:19-20 for my religious exemption, because not all vaccines contain aborted baby ingredients, and this verse covers it all.

1 Corinthians 6:19-20, ESV

“Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So glorify God in your body.”

I do believe that vaccines contain neurotoxins, hazardous substances, adenovirus (J&J), animal ingredients, foreign DNA, aborted fetal cells, DNA, and protein (J & J), carcinogens, and chemical wastes that are harmful to my body and are produced using practices that “violate my closely held religious beliefs”.

Not only are the additives in vaccines considered contaminants from a biblical standpoint, the contaminants themselves are often contaminated. In the Bible, blood represented the life force of the human or animal. Human blood was to be kept pure under all circumstances and free of contaminants (Genesis 9:4, Leviticus 17:11, 17:14, Deuteronomy 12:23, Leviticus 17:10, Acts 15:20, and Acts 15:29).

“Since vaccine preparation involves the use of materials of biological origin, vaccines are subject to contamination by micro-organisms. The increasing number of target species for vaccines, the diversity of the origin of biological materials and the extremely high number of known and unknown viruses and their constant evolution represent a challenge to vaccine producers and regulatory authorities.”

Of the three vaccines currently authorized for use in the U.S., only J & J contains aborted fetal ingredients. According to the FDA’s EUA fact sheet for healthcare providers, the Ad26 vector expressing the SARS-CoV-2 S protein in J & J’s vaccine is grown in PER.C6 TetR cells. The PER C6 tumorigenic cell line came from the retinal cells of a healthy 18-week-old fetus aborted for social reasons.

The EUA materials for J & J state that “each dose may also contain residual amounts of host cell proteins and/or host cell DNA.”

However, all three vaccine-makers used aborted fetal ingredients in research, development, and/or production. A product that contains residual DNA, cells, tissue, and protein from an aborted baby, or is manufactured by a company that used aborted babies for research, development, and production, I base my case in the following verses:

“Thou shalt not murder” (Exodus 20:13 and Deuteronomy 5:13). Children are recognized from God at the point of conception (Genesis 4:1, Genesis 17, and Jeremiah 1:5), are knit together by God in the womb (Psalm 139:13-16, Psalm 22:10-11, and Galatians 1:15), are blessings from God (Genesis 1:28, Genesis 4:1, Psalms 127:3, and Psalms 113:7-9), are valued and loved (Matthew 18:1-14 and 19:13-15), are created in His image (Genesis 1:27), and their killing is condemned (Psalm 106:35 and Psalm 37-38). The prophet Amos condemns the Ammonites because they “ripped open expectant mothers in Gilead” (Amos 1:13), and child killing was one of the major reasons that God’s anger burned against the Kingdom of Israel bringing about their destruction and exile (2 Kings 17:17-18).

In this sense, I refer to my constitutional right to invoke my religious beliefs in order to prevent them from being reliably violated.

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